Tuesday, November 9, 2010
What does it mean to say "I love you with the love of Christ"?
Eph 5:25 - Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Colossians 3:19 - Husbands, love your wives, and be not bitter against them.
John 10:15 - As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
John 10:30 - I and my Father are one.
These are just a few verses showing the love that Christ and God The Father have for us. God loved (and still loves) us so much that the only Son He had, He gave for our lives. The same love is what keeps us from perishing. Christ's love is the same as God's love.
We're to have this same love for our wives, husbands. We have such a hard time understanding that it was not about Christ's life but His life was about saving our souls. He layed down His life for us. God offered His Son for our souls. That's pretty deep if you as me.
Now, with that being said....why is it that when someone is a part of our church or just joins the church or even visits, we will say "I love you with the love of Christ"? Stop lying!
Many of us don't even love our family members like Christ or with His love. We're not willing to sacrifice ourselves, let alone our only child. Don't add the abuse the church heaped on Christ on top of all of that.
When we just "throw" out that statement like it's nothing, we're not saying much about the love of Christ. We need to watch what we say. If you tell me that you love me with the love of Christ I want to know how you got to that point so quickly. You're already able to say you'll sacrifice a life for me? I can't say I would do the same for you. That kind of love is too deep for me. I'd do it for my wife and children without hesitation, but, I'm not so sure about anyone else.
Instead of saying I love you with the love of Christ, how about "I love you enough not to hurt you"? Let's start with that and see where it goes.
Be blessed.
Friday, October 17, 2008
Will you say “Thank You”?
Luke 17:11-19 On the way to Jerusalem Jesus was going through the region between Samaria and Galilee. As he entered a village, ten lepers approached him. Keeping their distance, they called out, saying, "Jesus, Master, have mercy on us!" When he saw them he said to them, "Go and show yourselves to the priests." And as they went, they were made clean. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. He prostrated himself at Jesus' feet and thanked him. And he was a Samaritan. Then Jesus asked, "Were not ten made clean? But the other nine, where are they? Was none of them found to return and give praise to God except this foreigner?" Then he said to him, "Get up and go on your way; your faith has made you well."
As I was worshipping this afternoon, I thought about what we all go through. If you did not know, this has been a trying week for the Johnson household. We are victorious through Him that has begun this work in us. We’re doing fine, even in the natural. But, sometimes you get a little down or the weight gets heavy. I was reminded of this scripture you see above and I wondered, will I say Thank You Lord? Sure, I, you, may not have leprosy in our bodies, but what about our family relationships? What about our financial status? How about our Spiritual lives? Are they like leprosy to us?
It could be a continuing sickness, or disease. A troublesome neck, back, legs, or whatever. It could even be the constant arguing with our spouse or our children.
Can you make up in your mind & your spirit that you will say “Thank You, Lord”? Why don’t you try it out, even right now. Understand, that the lepers did complain to Christ about their affliction, they did not ignore it, they took it to Jesus. Don’t stop there, choose to say thank you in the midst of your healing. Do it now, do it today.
Always remember that God’s grace is sufficient.
May the peace of God and His blessings overtake you today.
Thursday, July 31, 2008
Servant Leader (A Book Report)
Introduction
Philippians 2 has been the source of many papers and commentaries and sermons alike. The generally understanding of what has been described as a contrasting text (verses 6-7) of Christ’s deity and humanity alone has cause heated debates between religious and leaders for a number of years. When a spiritual perspective and comprehension of this text is obtain, the light is shined upon any doubt that Christ was and is God in human form.
Philippians is a letter from the Apostle Paul to the churches in Philippi. This letter, like all others, was written as Christianity expanded out from Palestine into the wider world, which was dominated by the Roman Empire. Here is cause to wonder what life was like in Philippi under Roman jurisdiction and beliefs.
The Romans brought peace and wealth. Through trade lines with Italy, sharing luxury goods and grain, the hands of Roman trade and power reached far and wide. As a result, cities such as Ephesus, Corinth and Philippi, grew rich through this trading.
The Roman interests prospered as well as their beliefs and language.
On the negative side, the tax issue in Palestine was an ever increasing burden. The rich grew richer at the expense of the poor. In fact, it’s widely accepted understanding that, the empire was built on the laboring of the poor. At the bottom of society were the millions of slaves who owned no property and belonged completely to their masters.
The teaching we see in this chapter must go up against several obstacles along the streets of Philippi and other cities. You could walk down the street and be approached by or hear travelling philosophers talking about any and everything from morality living to indifference (living in harmony with God) to the epicureans lifestyle which teaches life is about pleasure.
Down the street in a small hall, you may have the opportunity to hear a teaching from a believer about living life to serve others and that Jesus gave us victory over death. These things are given if we just believe. It would sound interesting for you as a passer-by, but first you must make it through the barrage of other teachings. This is not a far-cry from what we see today.
Definitions:
Servant – noun
1. a person employed by another, esp. to perform domestic duties.
2. a person in the service of another.
3. a person employed by the government: a public servant.
Leader – noun
1. a person or thing that leads.
2. a guiding or directing head, as of an army, movement, or political group.
Commentary
Verses 1-2
The establishment of why we are talking. This first verse is the opening point. “Let’s understand something here. If we can agree that there is a greater purpose, let’s discuss this…” Paul here is laying out a blanket, “set aside the why and understand that there is purpose in what you’re doing”. Vs 2, being that the first church that Paul established in Europe, Philippi held a special place in his heart. When he states “Fulfil ye my joy,” there would immediately spark a sense of what we (the church) can do for the one that got us started. He goes on to say simply “you should all think like this”, this will bring me joy.
This is a rather strong statement in light of the knowledge that during this letter, Paul was awaiting trial. Immediately, you can respect Paul’s ability to remain focused on what really is important and what we are doing.
Verses 3-4
Vs. 3 opens with a strong contrast to what the Roman lifestyle displayed at that time and what the people of Philippi had been use to. To not think selfishly or operated with your own desires in mind was not a simple task as we sometimes present it to be today. Everything was dog-eat-dog, so-to-speak. Life was get what you can and rise above. The rich were respected and the poor were disregarded. So, now, to think of others and esteem others higher than yourself as a wealthy person, was easier said than done. The poor did not was to stay poor, think poor, live poor, or being reminded of being poor. They lived as “lower” than others, they experienced life’s hardships daily as servants to those with money.
Vs.4 here, Paul puts it right out there….don’t look at what you have and want, but, look out for others and what they may need or want. It’s even difficult for us to do this today. We’re concerned with our own and many times forget that there are needs out there beyond our own.
Verses 5-8
Vs. 5 allow the way Christ thinks, or think like Christ would think concerning this.. Vs. 6 this verse is Christ’s “ID card”; “who, being in the form (Greek word: morphÄ“, meaning the physical representation of a thing, or external appearance) of God, thought it not robbery to be equal (Greek word: isos, meaning equal, in quantity or quality) with God. So what we have here, is Christ, though fully justified to be one with and like God the Father or God Almighty, lowers himself to show by living out in the flesh and example of what to be and how to treat others. Paul is very careful to point out that this is not his own resume or a description of what he, himself would be the example for, but Jesus, the Christ.
Vs. 7 unlike what we’ve seen and understand of the Roman Empire’s way of living and even in the world today, it is NOT about you! It’s not for you or your own reputation or popularity. It’s not for a title or position. Christ, even with a valid ID and being God in the flesh, set aside his authority and right in order to serve. In giving these up, He pleased God and showed how a “King” is to be. The greatest of all became the lowest of all in order to again, become the greatest of all. It is because Jesus gave up all that was his by right – even his life – that God has given him the highest place of all (Vs. 8-11).
The Passage (Mark 10:42-45)
Commentary
As you read this text, one may think that what is being taught is plainly obvious. It is not until you delve into the original Greek writings that you being to comprehend this teaching.
Jesus was not simply stating that He came and took on the guise or appearance of man for the sake of His ministry or the will of God. His teachings in this passage show us that we’re to quite literally, understand that we’re the servants of those that we lead. We serve in capacities that provide for the spiritual and many times, natural needs of those that subject themselves to our “leadership” calling and positions.
In verse 42, the Greek word for “they which are accounted to” is dokeo; meaning “to seem to be, think, suppose”. The immediate understanding is that there are those that “are” in charge of or over the people and those that “seem to be or think” they are. We give in to all sorts of leadership authorities these days, but what is the real source of their authority? Are we submitting ourselves to the authority of another whose source is NOT of God Almighty?
But Christ goes on to use the Greek word “katakurieuo” meaning “to bring under one's power, to subject one's self, to subdue, master”. So even those that “think or seem to be” over a group of people would exercise dominion or subdue those that would follow them. Where does the desire to subdue or have a group of people subject to your lordship come from? We can find the answer to that question in Matthew 4:9 “And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.” As leaders, ministers, pastors and the like, we’re not to “lord over” anyone, but to remember to serve in humbleness of mind (verse 43).
It is further interesting to notice in verse 43 the word “great” is used and in verse 44, Jesus uses “chiefest”. We should not simply read over this text and think that they mean the same thing. Jesus, like many of the teachers of that locale, chose specific words for their specific meanings. Otherwise in both cases, the either word would have fit for both verses. The word great comes from the Greek word “megas” meaning “of large size, age or elder, authority, influence, etc” and the word “chiefest” comes from the Greek word “protos” meaning “first place, or first in rank”. There will be those that have influence because of who they are and those that have a position because of election, calling, or selection. Those that are “great” are subject to those that are “chiefest” or those that are of great influence, trusted, elders, are subject to the authority of the Pastor or leader and a servant to the masses and the Pastor is a servant to all, though is over all and seeks not for his own desires but to the needs of the flock.
The Passage (John 13)
Introduction
This passage shows Jesus spending his last meal with the disciples. They have been arguing over who is the greatest (Luke 22:24) and Jesus’ response was to display to them what their servant-leader positions should “look like” by his example.
Commentary
Verses 1-3 Jehovah is salvation i.e. Jesus is a great way to open this passage. As the text is read and ultimately, ends with Jesus being betrayed by Judas, the name Jehovah is salvation is an example of Christ or God the Father calling those things which be not as though they were. The opening of the scripture shows us that Jesus knew all and had all authority. Nothing was being done that He was not aware of and could not control. In fact, the Passover feast was unto Him, but the Him He was, just happened to be amongst them!
In the midst of what was occurring and about to happen, Christ never forgot His call to serve. He girded Himself with a servant’s towel to serve those that followed Him. This is an example of the leadership quality and style of our savior. The Word should come alive as you read verse 4 and realize that in Ephesians 6:14 it tells us to have our loins girded about with truth and our Savior who is “The Truth” is girding Himself about with a servant’s towel. The understanding here is that “The Truth is serving”!
Also, in verse 4, He discarded His outer garments or He laid aside that fine suit or His pomp and show for a more real display of what it means to serve. It’s not about how well dressed you may be, but it’s fine to look good, in verse 12, He got dressed again. Can we get past the outside appearance and stay with what we’re supposed to do? Can we let go of all the things and humble ourselves to the service of others? We may have earned our positions or titles, and paid our dues for the things that we have, but, is that why you’re called?
Verse 5 says …..began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded. The understanding here, in addition to Jesus serving, is that they were washed with the water (the Holy Spirit) and dried with the towel (The Truth) that was around the waist of Jesus. Ministers of the Gospel are to wash with the Holy Spirit, and dry (repair or put back together again) people with the Truth (Christ and His Holy Word), that we’re to have around the center (waist) of who we are.
Verses 6-9 tells us that we’re all to take part in being cleaned by the Word. No one is above the need to be washed in the Word or by the Spirit of God. We cannot call ourselves leaders or even disciples without following this example.
Verses 10-11 let us know that there are some amongst the called that are clean, but, just because you are the chosen don’t mean that you’re clean. Sometimes the clean will need to occasionally wash their feet. In other words, we sin or get a little dusty, we need to be washed up, dusted off, a little spit shine applied. Christ knew who was not clean and even so, He washed his feet. Christ knows who amongst the called today, is not clean, but will allow you to walk with the clean. Your sins will find you out.
In verses 12 -13 we see how we must receive Christ and how we are to display ourselves if we’re to be like Him. We’re right when we call Him our Lord (verse 13), but, we’re to follow His lead and do for others what He’s done for us (verse 14 & 15).
Too often, we “shoot for the stars” and forget we’re not better that the Lord our Savior. We want to have a kingdom on earth with a mega church or ministry and all types of influence and followers, but, if we’re not humble enough to serve as Christ served us, we’re wasting time. We will find peace and joy in serving if we understand why we’re chosen (verses 16 & 17).
Even after we have done all we can and we’ve taught the best teachings and led many to Christ, we should never forget why we’re here. Jesus, after all He had done, was still betrayed, He was still given up, for the will of God for you and I. The ministry that we have been called to is not “our” ministry; it’s Christ’s ministry. The reason we teach, preach and live this life is not for us, but that the will of God can be done.
There may be a Judas amongst the chosen, but, Jesus knows. There may be some dirty or dusty among the chosen, but, Jesus knows. But are we doing what Christ told us to do? Are we serving to fulfill the call of God on our lives or our own desires? We must stay focused, and stay on tasks. Even Christ told Judas in verse 27 “That thou doest, do quickly.” Even though it was to betray our savior, it served the need for other events that followed. The scripture was fulfilled.
Conclusion
The purpose, for which we serve, is not our purpose. It‘s not about whether or not we get to move to the head of the line. It’s not about a title, position, or respect. It is about Jesus. Jesus is our great (megas) example.
The higher we go, the more we are to serve.
This study give a new meaning to the phrase “What Would Jesus Do?”
The Grace of God by Mike Moody
One cannot read this Scripture citation without a realization that God’s grace is first; yet, it is not forced on any individual, but submitted to by one’s free will. Both men and women are treated as individuals who can and should make a free decision to follow or not to follow Jesus. Grace must be accepted by each individual in order to experience salvation through the finished work of Christ upon Calvary. Remember, God binds himself to humanity, but this binding still requires the human response of both men and women in binding himself or herself to God. One’s response to God’s plan of salvation in and through Christ is required in order to become a part of God’s elect. God allows each individual the power of free decision. God wants us to put obedience to Him and seeking His righteousness and His Kingdom ahead of everything else in this life. Our commitment to serve Him wholeheartedly, however, may present us with difficult choices. Paul explains: "... All who desire to live godly in Christ Jesus will suffer persecution" (2 Timothy 3:12). Therefore we need to evaluate, ahead of time, how strong our commitment to God is so we will be prepared to make the choices He wants us to make. God tells us that "many are the afflictions of the righteous, but the LORD delivers him out of them all" (Psalm 34:19). Our commitment to God is necessary (Mark 8:34-38). He tells us, "But to this one I will look, to him who is humble and contrite of spirit, and who trembles at My word" (Isaiah 66:2). His response to us depends in large part on whether we trust Him, whether our faith in Him is solid.
Be Blessed,
Mike Moody
Being Spirit Lead by Mike Moody
This is why it is of the utmost importance, that we learn guidance of the Holy Spirit
within our spirit and the other ways in which God leads and directs us.
Be Blessed.Mike Moody
Saturday, May 10, 2008
Leadership
The two scripture references he used to open with were: Judges 17:6 adn Ezekiel 22:30.
A couple things stood out to me and they are:
- Who are you surrounding yourself with? Leaders learn leadership by surrounding themselves with effective leaders.
- Leadership requires responsibility and accountability.
- How well you follow represents how well you will be able to lead.
I will post the notes from our Pastor when he sends them to me. Please feel free to add your comments to the lesson, especially those in attendance.
We were short on time and did not have comments from the floor at the end.
True Worship
The TRUE Worship of God - Elder Art Parris
April 12, 2008 – 7:30 a.m. @ Ryan’s in Warner Robins GA. 31088
CENTRAL TRUTH – We are a spirit, we have a soul and we live a flesh, bone and blood filled body. True worship must center around this truth! Genesis 2:7, Romans 12:1 Paul said you present your body, the YOU is your born again spirit man.
True Worship always has a GOAL – which is the heart of God, Acts 13:21-22 & I Samuel 13:14 – David was a True Worshipper! So True Worship MUST BE HEART FELT! Worship will often times reveal the condition of one’s heart toward God.
Introduction to WORSHIP – Revelation Chapter 4, John saw the throne of God, the crystal sea, 24 elders, the four living creatures and angels and tells of the worship in heaven both day and night for ever and ever – saying “Holy, holy, holy, LORD God Almighty, which was, and is and is to come.”
This is a Foundational Teaching & Practical Teaching. (Here’s a thought) - If it’s not practical, why teach it?
Foundational Scriptures:
John 4:23”But the hour cometh and now is, when the TRUE WORSHIPPERS shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.”
John 9:31 If any man be a worshipper of God, and doeth his will, him he heareth.
Genesis 22:5 Worship is obedience to the Word of God. Abraham said, The lad and I are going to (obey God) and return again to you.
In John’s Gospel - WHO is speaking here? This is the disciple that Jesus loved – The one that:
1) Laid his head on Jesus bosom.
2) The one that heard Jesus Heart beat
3) The one that beat Peter to the tomb on resurrection Sunday!
4) The one that Jesus said from on the cross Mother behold thy son, Son behold thy mother – from that Day – John took in Mary as his own momma!
5) The one that wrote the Gospel of John, I, II, & III John and the Book of Revelation on the Island of Patmos - This is the man that wrote this text!
John 4:23-24 If there are TRUE Worshippers then it only stands to reason there must be a Counterfeit Worship, a miss-directed worship, worship that is OUT OF DUE ORDER which CAN NOT Glorify God!
TRUE New Testament Worship:
Has a prerequisite, which is a regenerated, surrendered life out of the born again spirit. This is (the inner man, or the hidden man of the heart). God told Samuel in I Samuel 16 around the 6 or 7 verse that the Lord seethe not as man seeth; for man looketh on the outward appearance, but Lord looks on the heart – the hidden man of the heart is who God is looking at.
Ah yeah – True Worship, True Worship:
· Is directed toward God the Father, through Jesus Christ.
· Must into enter the realm of the Spirit – By Faith in Jesus Mighty Name, Here is where we see God Glorified - Hebrew 11:21 – Jacob worshipped by Faith when he was dying leaning on the top of his staff.
· Must be presented in Truth – Jesus said I am the way, the truth, and the life. John 14:6. TRUE WORSHIP is based on and in the Word of God.
B. Tabernacle of Moses stood in the CENTER OF THE CAMP of Israel. God wants to be the center of our lives. (Please see handouts of the Tabernacle of Moses - for the saints of the Most High in attendance)
· Outer Court 75 feet wide by 150 feet in length surrounded by a walls Gate was 36 feet wide lead to the Holy Place, which lead into the Holies of Holies.
· Brazen Altar – speaks of entering in with a sacrifice.
· Bronze Laver - to wash and see yourself before the Presence of the Lord
· Holy Place – Menorah (Lamp stand) – Jesus as the “Light of the World”, Table of showbread – Jesus is the “Bread of Life”, Golden Altar – burnt sweet incense day and night continually – Jesus as our Intercessor who receives the prayer and intercession of God’s People.
· Large Veil was located between the Holy Place and Holies of Holies. Veil was 60 feet high by 30 feet wide and was 4 inches thick of woven embroidered fine blue and purple linen fabric. Angelic beings were sown into this veil fabric as well. Veil represented the barrier between a Holy God and sinful, fallen man. Veil was ripped from top to bottom immediately after Jesus Christ was crucified on Calvary’s Cross by the finger of God. This represents that the middle wall of partition was done away in Christ. If we are saved and have experienced the new birth we have access to God the Father through Jesus Christ His only begotten Son.
· Holies of Holies represented the very presence of God as this was the place where the Ark of the Covenant was actually located. was a cube 15feet, 15 feet, 15 feet – here is where the Glory Cloud in Exodus 40:34-38 manifested. On top of the Ark of the Covenant was the Mercy Seat. The three items in the Ark where the golden pot of manna – Jesus as bread from heaven, Aaron’s staff that budded – Jesus live from death and 10 Commandments which represent the Word of God in the earth.